On 06/01/2007 19:57, Yitzhak Sapir wrote:
> ...
> Compare Ibn Ezra's Tsaxut which states:
> And the noted scholar (Hayyuj) said that the Tiberians would read the
> mobile schewa if a yod follows, with the vowel of hiriq as in יֶחְזְיָהוּ
> (yɛxziyɔhu) יִרְמְיָהוּ (yirmiyɔhu) ...
I think you mean that they would read yɛxiziyɔhu, yirimiyɔhu. Well, the
Greek and Latin version of the latter name, and the English "Jeremiah",
tend to confirm that there should be a vowel between the resh and the mem.
> ... and the schewa which is followed by a big
> qamats (ie, qamats) as in בְּרָכָה שְׁמָרִים as a hataf patax
> (=barɔkɔ, $amɔrim)
> that is, a schewa with a patax, and if after the mobile schewa there is one
> of the letters alef,het,het,ayin which are the guttural letters, the schewa
is
> always as the vowel which follows such as (2 Kings 10:10) דְעוּ אפוא the
> dalet is to be read as a shuruq ("du(u") and in the word דְּעִי as if
> it is with
> a hiriq ("di(i") and in דְּעֶה as if it is with a small patax (ie, segol).
>
>
Doesn't the last part of this imply that the qamats gadol in words like
בְּרָכָה שְׁמָרִים (your barɔkɔ, $amɔrim) is closer to a hataf patax than to a
hataf qamats, therefore that it is more of an "a" than an "o" and
different in quality from qamats qatan?
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