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  • From: jimstinehart AT aol.com
  • To: George.Athas AT moore.edu.au, b-hebrew AT lists.ibiblio.org
  • Subject: Re: [b-hebrew] Hebrew Meanings of Biblical Names
  • Date: Sun, 17 Jun 2012 21:36:47 -0400 (EDT)


Prof. George Athas:

You wrote: “In responding to David's post, it is clear that you are
excluding anything contrary to your viewpoint as being admissible. This is
methodologically flawed (you are assuming your conclusion) and in no way
conducive to conversation about Hebrew.”

So far on this thread, (i) I have agreed with Isaac Fried’s view that the
name TRX is not related to YRX/moon, and (ii) I have respectfully disagreed
with David Kolinsky’s view that since both Terah and the moon can be said to
“wander”, the name TRX should be viewed as being related to YRX/moon. We can
in fact get further insight into that particular issue by looking at the
Biblical name of another native west Semitic speaker -- Terah’s oldest son:
HRN [“Haran”].

The linguistic analysis of HRN is very straightforward. HR is the Hebrew
word for “mountain”, and -N is a nominative ending. HR-N means “Mountain
Place”. But does the Hebrew meaning of that name make sense in the context
of what Haran does in the Patriarchal narratives?

Haran’s key characteristic in the Patriarchal narratives is that he
predeceases his own father, dying in a place whose name, in my opinion, was
that of “mountain” people who came from the Zagros “Mountains”, with such
country’s name reflecting a language [Sanskrit-based Kassite] from beyond the
“mountains”. Thus the name HRN foretells that Terah’s firstborn son is fated
to die in Kassite southern Mesopotamia [that is, Late Bronze Age southern
Mesopotamia], predeceasing his own father, whose middle son’s name NXWR
implies in Hebrew that NXWR and TRX will outlive HRN for decades living in
Naharim in northern Mesopotamia.

I interpret the Hebrew wording of Genesis 11: 28 as saying that Haran died in
the presence of his father Terah and in the presence of his father’s
descendants [molodet], in Ur of the Kassite-country-people [K$-D-YM/ku-$u -
du - ym]. The first two letters, K$, in K$-D-YM mean the Kassites, a name
which in most non-Akkadian languages [including Hebrew] is Ku-$u. D is tu
and/or short for duniash, being either the Akkadian or the Kassite word for
“country”. -YM is the standard west Semitic suffix meaning “people”.

The scholarly view that K$DYM means “Chaldeans” is untenable on all counts.
That view does not work linguistically, because the second letter in the
received text is shin/$, not lamed/L. The very first non-biblical
attestation of the name “Chaldeans” has a lamed/L; the claim that $ changed
to L over time has nothing whatsoever to substantiate it. Historically, a
reference to the Chaldeans makes no sense, as the Chaldeans are 1st
millennium BCE people who, every Hebrew knew, long post-date the Patriarchal
Age. Finally, that scholarly interpretation of K$DYM makes no textual sense
either, because then the name HRN, meaning “Mountain Place”, would be
senseless. [There are no mountains in Haran’s death place of southern
Mesopotamia, which is a flat plain.] With there being nothing out there to
support the scholarly view that K$DYM somehow allegedly means “Chaldeans”, we
should properly view the first two letters of K$-D-YM, namely K$, as
referencing the Late Bronze Age Kassites, who came from the Zagros
“Mountains” and whose name for their country was based on a language
[Sanskrit-based Kassite] that is from beyond the “mountains”.

HRN means “Mountain Place” in Hebrew, meaning that Terah’s oldest son is
fated to predecease his own father and die in Kassite southern Mesopotamia, a
country whose name reflects the “mountain” people, the Kassites. K$-D-YM/
ku-$u - du - ym means “Kassite-country-people”. On the foregoing analysis,
both HRN and K$-D-YM make perfect sense on all levels: linguistically,
historically and textually. By contrast, the scholarly view that HRN is a
senseless name [in that Terah’s oldest son is not associated with
“mountains”], and that the second letter in K$DYM should be changed to make
it mean “Chaldeans”, is indefensible on all levels and should be jettisoned.

NXWR means the “neighing of horses” in Hebrew, and Nahor’s adopted homeland
of Naharim in eastern Syria was famous for horses only in the Late Bronze
Age. In that era, Kassites ruled southern Mesopotamia and as “mountain”
people gave their name to that place for 500 years, so the Hebrew meaning of
the name HRN well befits a man who dies in Ur in the Late Bronze Age.

Regarding the issue being discussed by David Kolinsky and Isaac Fried and me
as to whether the name TRX is or is not a play on the Hebrew word YRX meaning
“moon”, it is important to note that, historically, neither Harran nor Ur
were centers of moon worship in the Late Bronze Age. So if the Hebrew
meanings of the names HRN and NXWR are, per the foregoing analysis, pointing
to a Late Bronze Age composition date and time period for the Patriarchal
narratives, then the ancient name TRX in that event cannot be referencing the
moon/YRX. Rather, TRX must in Hebrew be referencing Terah’s “long caravan
trip”/)RX [per Isaac Fried’s astute observations, with which I agree] out to
Ur and then to XRN, with Terah outliving his son Haran for decades.

The point I am trying to make on this thread [and I certainly welcome hearing
opposing points of view and alternative theories of the case] is that If we
can get the historical time period right [the Late Bronze Age, having nothing
to do with JEP], we will find that a-l-l names of native west
Semitic-speaking people in the Patriarchal narratives make good sense in
Hebrew. That stands opposed to the conventional views that (i) NXWR
nonsensically means “Snorer”, and that (ii) the name HRN does not make good
sense in context because Haran’s death in allegedly Chaldean southern
Mesopotamia has nothing whatsoever to do with “mountains”. In fact, the
Hebrew meaning of a-l-l of these names makes perfect sense in the context
of the Late Bronze Age backdrop of the Patriarchal narratives.

Jim Stinehart
Evanston, Illinois









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