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  • From: "Jonathan D. Safren" <yonsaf AT beitberl.ac.il>
  • To: "Andrew & Debby Kulikovsky" <hermeneutics AT kulikovskyonline.net>, "Biblical Hebrew" <b-hebrew AT franklin.metalab.unc.edu>
  • Subject: Re: npsh
  • Date: Tue, 27 Aug 2002 10:11:47 +0200



----- Original Message -----
From: Andrew & Debby Kulikovsky

Subject: npsh

I am trying to understand the meaning and implications of the verb npsh.
The 3 OT occurrences all seem to indicate recovery from
tiredness/exhaustion. But the most troubling instance is Ex 31:17 which
talks about God being refreshed.

Is this an anthropomorphism? If so, in what sense? Any ideas?


Definitely an anthropomorphism. It goes back to the First Creation Story in
Gen. 1:1-2:4, in which God, after having created the world, "ceased from all
his work". Having worked hard, He deserved a day of R & R.
This story is the narrative basis for the Sabbath laws in the Torah, in
which not only free men, women and children, but also bondsmen and
bondswomen - and even beasts of burden! - deserve a day of rest.

The Tanakh is replete with anthropomorphhisms. Witness the discussion on
this list of God's anger and his "burning nose". God has human emotions:
love, hate, anger, goodwill, satisfaction. Leaving aside for a moment all
the ANE parallels and possible polytheistic backgrounds, how can one
describe God as a Divine being except in human terms? What other
possibilities do we have ?
--------------
Jonathan D. Safren
Dept. of Biblical Studies
Beit Berl College
Beit Berl Post Office
44905 Israel

"sha'alu shelom yerushalayim yishlayu kol 'ohavayikh"





  • npsh, Andrew & Debby Kulikovsky, 08/27/2002
    • <Possible follow-up(s)>
    • Re: npsh, Jonathan D. Safren, 08/27/2002
    • Re: npsh, Jonathan D. Safren, 08/27/2002
    • Re: npsh, Ben and Jo Crick, 08/27/2002
    • Re: npsh, Jonathan D. Safren, 08/28/2002

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