[b-hebrew] Is the Massoretic text reliable?

leviny1 at mail.biu.ac.il leviny1 at mail.biu.ac.il
Wed May 6 04:35:14 EDT 2009


Dear James,

There is really nothing new in what you have apparently just "discovered".
We've been discussing these issues on and off for years. What you really
should do is to read a few basic books on the formation and canonization of
the text of the Bible. Obviously, there are different opinions, else there
would be nothing to debate (and then what would we do?).

Please note, however: co-modirator George Athas has already called your
attention to the rule that requires all messages to be signed by the
writer's full name. He has also hinted that some of your recent posts are
not really on topic. If you do wish to engage this list in discussion of
Biblical Hebrew, please abide by the list rules.

Thank you

Yigal Levin
co-moderator, b-hebrew

Original Message:
-----------------
From: James Read J.Read-2 at sms.ed.ac.uk
Date: Wed, 06 May 2009 00:42:06 +0100
To: b-hebrew at lists.ibiblio.org
Subject: [b-hebrew] Is the Massoretic text reliable?



Hi,

I've been doing a lot of reading and a lot of thinking in the past few  
months and one of the things I've been interested in was finding out  
more about alternative readings. Now I was brought up and fed with  
stories that the OT was originally written in Hebrew and so the  
massoretic text is our most reliable source for its original shape.  
But recent lines of research have been causing me seriously question  
that kind of reasoning. Does the fact that the massoretic is in Hebrew  
really make it a superior source?

Some of the lines of evidence I've been looking at are

1) The age of extant manuscripts of the Massoretic text
2) Greek translations of the OT
3) The dead sea scrolls
4) The Samaritan pentateuch

Now, I was also brought up on stories of how the LXX has been proven  
to be a 'bad translation' because of X, Y and Z with only the Torah  
part of it being of decent enough quality. Now, the information that  
has come to light to me in recent months are the following factors:

1) The oldest manuscripts of the Massoretic text are post 9th century  
(not that old in the big scheme of things)
2) Qere and ketib such as the common he/she confusion show that the  
Massoretic text was only sanctified as a holy order of consonants  
which must be copied in that sequence no matter what *after*  
considerable error had been introduced into it
3) There is more agreement between the variant readings of the  
Samaritan Pentateuch, the extant Greek versions of the torah such as  
those found in Codex Sinaiticus and Codex Vaticanus and the torah  
fragments in the dead sea scrolls than there is between any of them  
and the Massoretic text.
4) The dead sea scrolls may be as old as 2nd century B.C.E
5) Codex Sinaiticus and Vaticanus are both 4th century codices
6) This shows that both the dead sea scrolls and the Greek versions  
predate extant MT codices such as Aleppo and Leningrad considerably
7) The MT is the product of years of Rabbinical debate who may have  
had an agenda influenced by the ever growing division between  
themselves and the Christians
8) Jerome (4th century) claims to have based his Vulgate translation  
on the Hebrew text yet there is more agreement with derivative  
manuscripts of the Latin Vulgate with the aforementioned dead sea  
scroll texts, the Greek versions and the Samaritan Pentateuch than  
with the MT

All of these factors have caused me recently to call into question  
just how reliable a source the Aleppo and Leningrad codices are and  
whether a reconstruction of the original Hebrew text from these other  
sources would be a more reliable indicator of an older form of the  
Hebrew text of the books we consider to be part of the Tanakh.

Any thoughts?

James

-- 
The University of Edinburgh is a charitable body, registered in
Scotland, with registration number SC005336.


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