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If I understand you correctly you are claiming that: 1. The Babylonian NIYQUD has an external sign (not an internal dot) for the "dagesh hazak". 2. The dot inside the letter was introduced by the NAKDANIYM (the "masoretes" of Tiberias), to denote, in the situation of a "dagesh hazak", the "gemination" of the consonant. Isaac Fried, Boston University On Jun 28, 2013, at 5:34 PM, Petr Tomasek wrote:
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