Hi Timothy,
I think I understand what you're getting at now; though I may still be wrong. My responses to your three points are interspersed below.
1.) ιαω or יהוה was originally in the earliest copies of the LXX
JS: Is there any substantial,
physical, extant evidence for this? I
know there is one DSS fragment of Leviticus that uses ιαω; but this is
insufficient to draw conclusions about chronological development.
2.) The use of κύριος as a substitute for ιαω or יהוה
JS: As a substitute for the tetragrammaton, yes; but this is
at the point of translation, and corresponds with the practice already in place
of substituting Adonai for YHWH. But not
a substitution for ιαω.
3.) The awkward Greek construction of κύριος ο θεός which may be a telltale
sign that something has been altered.
JS: The so-called awkwardness would simply be the result of accommodation to the practice of pronouncing Adonai rather than Yahweh.
You can let me know if I've understood you correctly.
Blessings,
Jerry
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