From: "Arnaud Fournet" <fournet.arnaud AT wanadoo.fr>
To: <JimStinehart AT aol.com>, <George.Athas AT moore.edu.au>, <b-hebrew AT lists.ibiblio.org>
Subject: Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30
Date: Tue, 20 Jul 2010 21:53:41 +0200
----- Original Message -----
From: JimStinehart AT aol.com
To: fournet.arnaud AT wanadoo.fr ; George.Athas AT moore.edu.au ;
b-hebrew AT lists.ibiblio.org
Sent: Tuesday, July 20, 2010 8:31 PM
Subject: Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30
Dr. Arnaud Fournet:
Although you know Hurrian well, you don’t seem to realize that the pointing
of vowel sounds that is found in many Hebrew Bibles was added by the
Masoretes in the Middle Ages. Though the Masoretes may well have gotten
most of the pronunciations of Biblical Hebrew common words more or less
right (a subject much debated on the b-hebrew list), there is absolutely no
way that the Masoretes, or any other human beings in the Middle Ages, would
have had the foggiest idea of the actual pronunciations of proper names in
long-extinct non-Semitic languages like Hurrian or Hittite from the Late
Bronze Age. So the medieval pointing 2,000 years after the fact is of no
value whatsoever in examining the names and titles at Genesis 14: 1-2.
***
I'm afraid I disagree here.
I see no reason why Masoretes people would add vowels at random.
They did add vowels and we may suppose they did so according to what they
believed was the most adequate way.
Even though I am very much agnostic as regards God, gods, religion(s) and so
forth, I tend to think that people who take these issues seriously do not
follow at-random or ad-libitum paths.
They added vowels and they did so in a way that cannot be dismissed or
scoffed at.
They did add vowels and that situation must be looked at and considered with
care.
And in that case what they did is not very coherent with your approach so I
would tend toward the position that your approach is troublesome.
A.
***
1. You wrote: “Apart from history or History, is there some numerical
symbolism hidden in the 4 to 5 equation?”
No. Historically, the Great Syrian War in western Syria featured a
coalition of 4 attacking rulers, led by mighty Hittite King Suppiluliuma,
who destroyed a league of 5 rebellious Hurrian princelings. There is no
numerical symbolism here.
2. You wrote, in response to my statement that ‘The first three letters of
the name “Chedorlaomer” are KDR.’: This looks like firm ground, if we take
letter to mean consonant.”
There’s nothing there but the letters in the received text, all of which at
the beginning of the name “Chedorlaomer” are true consonants. The medieval
pointing of vowel sounds for the names and titles at Genesis 14: 1-2 has no
evidentiary value whatsoever, one way or the other.
***
What evidence do you have that "medieval" vowels have no value as evidence?
To be frank, I'm ready to think that these vowels are all the more valuable
as they are just what they are.
What is the hidden agenda of these vowels?
What are the reasons to think the "medieval" vowels are fancy?
A.
***
3. You wrote, in response to my assertion that ‘“Chedorlaomer” may be a
nasty nickname that is a Ugaritic curse: kdr + l + (mr, being three
well-attested words in Ugaritic that work nicely as a Ugaritic curse’: What
would that curse be and mean in that language? I'm sorry but I don't speak
fluent Ugaritic, you know.”
Kdr means “a sacred religious vessel” in Ugaritic. L is both a preposition
in Ugaritic, and an intensifier, that can mean “indeed...into”, and when
paired with (mr, which means “dust, ashes, or excrement” in Ugaritic, the
phrase l (mr can mean: “indeed fell into excrement”. So the king of Ugarit
is said, in this highly pejorative nickname, to have allowed “a sacred
religious vessel to indeed fall into excrement”. The meaning is that the
former independence of Syria, and perhaps in the near future of Lebanon and
the Hebrews’ beloved Canaan as well, being “a sacred religious vessel’, has
now “fallen into excrement”, that is, has been forfeited by Ugarit to the
Hittites. Ugarit King Niqmaddu II sold out Ugarit to the mighty Hittites,
and Ugarit was never independent again, but rather was forevermore a docile
Hittite vassal state.
***
I'm not sure I really understand the reasoning.
A.
***
4. You wrote: “It strikes me as a huge claim that Ugarit could instigate a
war.
This place looks like a commercial harbor where about 10 to 15 different
languages are attested in about all writing systems of Planet Earth except
Chinese and Mayan (so far and as far as I know). Commerce is the contrary
of war. You never kill your clients and neighbors in general. Kind of rule
#1 for commerce.”
Because of its great commercial wealth, Ugarit was the golden goose that all
the great powers coveted. Here is the standard account of what Ugarit did
in the mid-14th century BCE when it was being raided by 5 Hurrian princeling
neighbors from the Orontes River Valley: “Finally the conspirators took
action: Ituraddu of Mukishe, Addu-Nirari of Nukhashshe, and Aki-teshup of
Niya formed an ad hoc league [along with Qatna and Tunip], renounced their
vassalage to Khatte [being five rebellious princelings as to the Hittites
under Suppiluliuma], and [unsuccessfully] attempted to force Niqmaddu II of
Ugarit to join them, on pain of invasion. But now came the unexpected.
Niqmaddu [of Ugarit]…made a volte-face and appealed, not to Pharaoh, but to
the Hittite king to extricate him from this dilemma. Suppiluliumas was not
slow to seize the opportunity”. Donald B. Redford, “Egypt, Canaan and
Israel in Ancient Times” (1992), at p. 175. The mighty Hittite king
operated with three regional allies, making a coalition of 4 attacking
rulers, who soon crushed the league of 5 rebellious Hurrian prlincelings.
The Great Syrian War in western Syria was on!
***
Hm!?
So what is the connection with Ugarit(ic)?
A.
***
5. You wrote: “How do you account for -u- in t-u-d- but -i- in t-i-d?”
That’s the medieval pointing of the Masoretes in the Middle Ages again. It
has no evidentiary value regarding names and titles at Genesis 14: 1-2. All
that’s there in the received text is TD(L. There’s no U, and no I, with the
I being a guess from the common era.
***
I disagree.
Even though this pointing is "medieval" as you say, it does not mean it is
irrelevant for past and previous stages.
I tend to think that some features have an incredible potential to withstand
the passage of time.
Logically these people have been reciting ever and ever the same phrases
from the very "beginning", as far as "beginning" means something.
I'm ready to agree that their most recent rendition of their recitations is
a relevant indication of their "initial" recitation.
A.
****
6. You wrote: “How does this idea work with the -o- in Ari-o-ch? I can
see no -o- in arawaka or eriwika!?”
That’s the irrelevant medieval pointing of the Masoretes in the Middle Ages
again. The vav/W in )RYWK is a Hurrian W as a true consonant. There is no
o.
***
I disagree with the way you dismiss the "medieval pointing of the
Masoretes".
This is evidence and data standing for "something".
It's not "nothing" as you say. It must be "something". Now I'm ready to
agree that it's not obvious what that "something" really is, but it's not
"nothing".
Best
Arnaud Fournet
Re: [b-hebrew] Pharaoh Khepera'a in Jeremiah 44:30
, (continued)