Harold, do you have any evidence for the scribal amendation other than your
presuppositions? I am very uncomfortable with changing the consonantal text
without very good reason. The best reason is textual evidence, such as that
of the Nahal Heber scrap on Psalm 22 that justifies two changes that better
fit the context. But without evidence, to claim that "curse" was changed to
"blessing" is pretty hard to swallow.
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