Subject: [b-hebrew] Backwards Gapping and Proverbs 13:1
Date: Mon, 27 Aug 2007 22:08:13 -0400
Karl,
Here is my long awaited magnum opus on backwards gapping and our
discussion of Proverbs 13:1. Please excuse the length, I got a little
carried away. You can skip down to the heading BACKWARDS VERB GAPPING
if you would like to cut to the chase. Also, I would like to begin by
setting up some of my assumptions about Hebrew Poetry. In no way do I
mean to imply that these ideas are novel, but they may be helpful to
others trying to follow my flow of thought.
Also, I never meant to argue that BN cannot be a verb, only that
given the various options, my first intuition was that the verb
should be $M( or LQX or QBL or something similar, which is to be
supplied based on the second colon. I still feel that this is the
better solution, though I will admit that I am surprised from my
further research to see how few examples of such "backwards gapping"
exist. I am content to remain in disagreement, but I hope you have
benefited from the discussion as I have.
POETIC STRUCTURE AND GAPPING
Biblical Hebrew poetic structure is normally divided into lines which
are further divided into cola. A line is generally comprised of two
cola. A colon is subdivided into "elements" of meaning and the two
cola of a line are normally structured so that each element of one
has a complement in the other colon as described by the ubiquitous
term "parallelism". A normal colon has 3 elements, but sometimes 2 or
4. In the literature a line may be thus analyzed as 3+3, indicating
that it has two cola of 3 elements each. The elements themselves are
labeled alphabetically as a,b,c with the corresponding element across
the seizura as a',b',c'.
In the classical period, poets evidently preferred a strict regular
parallelism abc || a'b'c'. However, in earlier and later periods this
varied. For instance, a fourth element could be introduced such as
abc || a'b'd where d has no strict complement in the first colon, and
as a result c has no strict complement in the second. This is
sometimes labeled as incomplete parallelism or ellipsis and also
includes unbalanced lines of 3+2 or 2+3 structure where no
compensating element is introduced. Gapping is a type of incomplete
parallelism where the poet relies on the reader to supply a missing
element from the other colon. It is most often the second colon that
has the missing element. Backwards/leftward gapping is indeed an
issue of some debate, though I also found little written on it
specifically (perhaps I can build this into a conference paper).
Freedman's short article from Bible Review (thank you David Kummerow)
gives a good example of gapping from Is 1:3:
ידע שׁור קנהו
וחמור אבוס בעליו
"The ox knows his owner
and the ass the crib of his master"
or
a:knows b:the ox c:his owner
b':the ass d: the crib of c':his master
This is the most common use of verbal gapping - forward/rightward
gapping. The synonymous parallelism between elements b:b' and c:c'
allow the reader to supply the verb (a-element) in the second colon.
Freedman argues that this is also a case of backwards gapping, where
the d-element "crib" should also be supplied to the first colon.
"The ox knows his owner's crib, the ass knows the crib of his master."
It is the case in gapping that the new d-element can also be gapped
backwards, but I am not sure about this example. It is more likely a
ballast element to maintain the 3+3 structure. A better example is
probably Lam 5:6:
מצרים נתנו יד
אשור לשׂבע לחם
"To Egypt we put out a hand
to Assyria to be satisfied with food"
The verb is gapped forward, and the thought of the first colon is
grammatical but incomplete, in my opinion, without reference to the
infinitival phrase in the second. If we follow Geller's suggestion of
transforming the poetic couplet into a prose sentence, the full idea
would be "We put out a hand to Egypt and Assyria in order to be
satisfied with food."
BACKWARDS VERB GAPPING
The most common examples of "backward verb gapping" are like Song 4:8
and Ps 94:3 which I gave earlier and to which I will add Prov 31:4a-b:
אל למלכים ׀ למואל
אל למלכים שׁתו־יין
"It is not for kings, O Lemuel,
It is not for kings to drink wine."
In these cases the "backward gapping" of the verb is anticipated by
the use of the vocative followed by repetitive parallelism of the a
and b elements. Cynthia Miller read a paper at SBL last year in which
she concluded a vocative is often used to "hold the spot" of the
gapped element. Thus in a backwards gap the vocative prepares the
reader/listener to wait for the verb.
Of course, this is not the case in our example which reads much more
like a standard 3+2 "forward gapped" line, just flipped backwards as
a 2+3. In theory, it seems to me that this is not too great of a
stretch of the principle of gapping, which is why I first considered
it, but you are correct to ask whether this ever happens anywhere
else. Therefore, I searched for an example where the first colon is
verbless, but not a simple predicate where HYH is obviously the
missing verb, so that the semantic content of the verb must be
supplied by the reader from the second colon.
One possible example that is cited is Job 4:10, which is read as a
tri-colon:
שׁאגת אריה
וקול שחל
ושׁני כפירים נתעו
"The roar of the Lion,
The voice of the fierce lion,
and the teeth of the young lions are broken."
However, this reads more like a compound verb-final sentence. There
is no c-element in the first two cola holding the place for the
gapped verb. But, it does remind us that verb final sentences are
possible so it is not a huge stretch to expect the reader/listener to
sort out all the nominal clauses and modifiers before getting to the
verb (unless the listener is Mark Twain).
Proverbs 14:26 is interesting because the verb is formally gapped,
but it is a form of HYH so technically the first colon can be
understood as as a simple nominal predicate. Still, I like the play
on words between YHWH and YHYH:
ביראת יהוה מבטח־עז
ולבניו יהיה מחסה
"In the fear of the Lord [there is] strong confidence,
and his children have refuge."
That leaves MY BEST EXAMPLE of "backwards verb gapping", da, da,
da... Prov 24:5
גבר־חכם בעוז
ואישׁ־דעת מאמץ־כח
"A wise man - in might
and a man of knowledge increases strength"
Most versions translate the first colon as "a wise man is strong",
but the preposition B- makes B(Z adverbial not adjectival which I
think precludes it from being a simple predicate (I am willing to
hear counter arguments on this one). If the preposition was left off
of (Z, then it would be a predicate read as "a wise man is strong",
but as it is he has to be doing something "mightily". Unfortunately,
the B- also complicates my argument since M)MC seems to be a piel
taking a direct object in the second clause (since )MC is an
intransitive verb), in which case it is not governed by B-. So M)MC
cannot be supplied directly to the first colon exactly as it occurs
in the second, perhaps just )MC (as a qal stative) like "The wise man
is strong in might, and a man of knowledge increases strength",
NEGATIVE GAPPING
Frankly, I didn't think I would ever find an example for this, but I
just kept reading and lo and behold I found Prov 18:2:
לא־יחפץ כסיל בתבונה
כי אם־בהתגלות לבו
"A fool does not delight in understanding
but in revealing his heart"
Now, I suppose you could question this one because it does not
demonstrate much parallelism. It is sort of abc:c' with "revealing
his heart" the sort-of-parallel to "understanding" but no parallel
for "fool". This is more of a sentence with a compound object, still
it is poetry and the second clause is not the object of the negative
L)-YXPC but must be the object of an implied positive YKPC. The
problem is that the KY-)M takes up the syllables needed for the
second parallel element. Also, I realize that KY-)M is a strong
contrastive conjunction while our verse has the broader conjunction
W-. However, the context of Prov 13:1 shows obvious contrast so I
don't think it is too much to ask the reader to supply the positive
verb for the negated L)-$M(.
Anyway, that is all I have so far, and I have to get back to actual
school work so I probably can't pursue this any farther. If anyone
has read all the way to the bottom then I assume you are interested
in this issue. I would greatly appreciate any suggestions for other
examples of backwards gapping, including from other ANE poetry, or
bibliography on the issue.
With tired fingers,
Peter Bekins
[b-hebrew] Backwards Gapping and Proverbs 13:1,
Peter Bekins, 08/27/2007