Kenneth,
The situation in Isaiah 7:14 is crystal clear.
1. Since the Hebrew HA- is but a variant of the personal pronoun HU,
HI, 'he, she', HA-ALMAH is surely in reference to a person on which
the prophet and his listeners were in agreement as to her factual
identity. Insofar as the prophet did not have you and me in mind at
that time, he did not elaborate on the status of his ALMAH.
2. The fact that the prophet uses the bare form HARAH and not HA-
HARAH is a clear indication that the ALMAH was not yet known by the
people of Jerusalem to be pregnant. If she had any difficulties
conceiving, or the nation was just awaiting the good tidings is lost
on us by the habitual brevity of the biblical text.
3. Now to the etymology of the word ALMAH. It is from the root (LM,
'pile up, grow up, mature'. The presence of the letter L in the root
indicates that it refers to an elevated material state. As a verb it
means 'to cover up, to pile up upon, to wrap over', and hence by
analogy 'to hide, to conceal'. The derived words (ELEM, and (ALMAH
mean, to my understanding, correspondingly, a grown boy and a nubile
girl. Likewise, (ALUMIM is 'the days of youth', as in Job 33:25. It
is possible that HA-)ALMAH was in deferential use in the sense of Her
Royal Highness.
(OLAM is the totality of the compiled creation.
The root )LM is a variant of the root (LM. Derived from this root are
the words )ALUMAH, 'a pile or bundle of cut wheat, a sheaf' [in
present day spoken Hebrew )ALUMAH is also 'beam, shaft', as in )ALUM-
AT OR. 'a beam of light'], )ULAM, 'a large hall' and )ILEM, 'mute,
tight, shut, coiled up, seized, overwhelmed, convulsed, inert, faint,
unconscious'.
Isaac Fried, Boston University
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