Karl:Going back to my favorite word, context. When these verses are taken
Thanks for the responses
Re 'once' in psalm 89:35 (36), I had a good response from Pere Porta off
list explaining the possible translations - "Yes, theoretically this word
could be the first person singular imperfect Qal and/or Hiph'il of XTH,
snatch up. The same thing, for instance, as (wa)a'al (Deu 10:3) is the 1st.
person singular imperfect Qal of 'alah (Jos 8:20) --- I will go up; and
(wa)a'al (Num 23:4) is the 1st. person singular imperfect Hiph'il of the
same verb --- I will cause to go up."
I am happy with 'once' - it has a once for all sense to it.
Re subject of the sentences in Psalm 7 - my Hebrew teacher, a leader of the
synagogue here, did not deny that the subject is ambiguous; and other
translations I have read by Hebrew speakers agree that the Hebrew of these
verses is uncertain.
I hope by context, you do not mean that you must read assumptions into theBy context I mean that I also expect to find consistency within the
text. That is what I think the KJV has done.
Re the difficulty in accusation in the turning point in Psalm 89:38, IIn Psalm 89:38, there is no word or phrase that means "you have been
finished a first draft of this using the words 'you have been unfaithful' -
not as stark as the raw meaning of this word, but an adequate accusation
against the LORD - no punches pulled finally. Note how this section balances
verses 10 and 11. Israel, the anointed, has become the enemy. It is possible
to read Psalm 7 this way also - that the anointed falls into the trap which
the enemy has laid - and pays vicariously for the sin of the enemy.
As to mistakes - too true - but there is no 'right' answer.There is a right answer, but sometimes you really have to work to find
Bob
Bob MacDonald
Victoria BC
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