... It isIndeed. The text I am studying is Masoretic Hebrew, but in doing so I am seeking to understand and reconstruct the meaning intended by the original authors, usually with the purpose of translation. Therefore, although I generally accept the Masoretic pointing as a good guide to how the word intended by the original authors was pronounced in Masoretic times, I do not (unlike the translators of the new JPS Tanakh) specifically translate the Masoretic text, but rather the original Hebrew text to which the Masoretic text bears witness. In practice the difference is most clearly seen with textual variants: in the rare cases where there is strong evidence that say LXX or the Samaritan Pentateuch rather than the Masoretic text is more original, I translate the former. But this is in principle the case in other ways. Thus the language I work with is not Masoretic but biblical Hebrew - in its various varieties.
therefore, still, "Massoretic Hebrew" you are studying, and not the
Hebrew as spoken during Biblical times, where the use of the mater
lectionis would have been accurate and fitting the Hebrew they spoke.
That Massoretic Hebrew incorporates so many different periods is one
very important reason why historical linguistics is important.
Archive powered by MHonArc 2.6.24.