No, this passage is to teach us that Yehoshafat included priests and Levites into the court system - not that the court system had ceased to exist.I can understand how your assumptions require that interpretation. However, I cannot say that
Re your question would the Sanhedrin have made decisions on those prophets who were living in other nations? What prophets did not BEGIN their ministries IN Israel?Aside from Abraham, Aaron, and Miriam, we could mention Balaam.
The record of how the tradition was handed down, is in the beginning of Pirkei Avot.Unless you tell me otherwise, I will assume that you mean by this that the authenticity of the
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