Well, since the argument started to deviate into a messianic debate, may I
suggest to concentrate, to begin with, on a single word:
bemotav
It is uniformly translated as
in his death.
How so? The word is in plural in every mss, even in Qumran.
So, it is either,
in his deathS,
or, from boma,
his altars
I would love to read any arguments to the contrary.
Sincerely,
Vadim Cherny
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