From: Studium Biblicum Franciscanum <sbfnet AT netvision.net.il>
To: Biblical Hebrew <b-hebrew AT franklin.oit.unc.edu>
Subject: Re[3]: WEQATAL NONVOLITIVE
Date: Tue, 2 Mar 1999 11:44:11 +0200
Title: Re[3]: WEQATAL NONVOLITIVE
On 03/01/99 (Re[3]: WEQATAL NONVOLITIVE) Peter Kirk
wrote:
> Dear Prof. Niccacci,
>
> Thank you for your help.
>
> You wrote:
>
> "I do not quite understand what do you mean by "matrix
of the priestly
> blessing" and "the blessing itself"?"
>
> Here I was referring to Numbers 6:23b and 27, the words spoken
to
> Aaron and his sons, as the matrix or setting of the blessing,
> distinguishing it from the words of blessing embedded in it,
verses
> 24-26. The matrix is an instruction to the priests, but there is
a
> weqatal "non-volitive" form there. The blessing
itself, with weyiqtol
> forms, is volitive in a different sense of the priests
desiring
> blessings from God.
>
> In the light of an off-list comment, may I ask for a
clarification:
> are you saying that weqatal is always nonvolitive and
semantically
> marked as such, or are you simply saying that weqatal is not
> specifically marked a volitive and so may be used in volitive
and
> nonvolitive contexts. I would agree with the latter, but the
former
> gives me a problem, which may of course be solved when I am able
to
> read your book.
>
> Peter Kirk
Dear Peter Kirk,
I would say that weqatal is non-volitive. As I said, in direct speech
it appears in a chain; to this it corresponds a chain of wayyiqtol in
historical narrative. The offline is indicated by x-yiqtol in direct
speech, to which it corresponds x-qatal in historical narrative.
In direct speech weqtal indicates simple future; in narrative it
indicates repetition.
More I can not say.
Peace.
Alviero Niccacci
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