permaculture

[João Pedro Moreira Gonçalves Rodrigues <joaovox@gmail.com>]

Spanish
https://youtu.be/GNvhoaYfPyE


Ukrainian
https://youtu.be/rcuTER1Yo0c


Mandarin
https://youtu.be/swGzFzx29x4


Russian
https://youtu.be/_D4lQppEBWY


Portuguese
https://youtu.be/q72IoCJZLRA


German
https://youtu.be/kqwGyWkeQBQ


Polish
https://youtu.be/Kq-x7DA76po


English
https://youtu.be/PoXsD7CBCug


Tagalog
https://youtu.be/EO8Kb-yv4rU


Cantonese
https://youtu.be/lrweqo45gJw


Sinhala
https://youtu.be/Fw0zl9WEjro


Swahili
https://youtu.be/OXDjezEGIz8


Tamil
https://youtu.be/QDe3nmzV3CY


Vietnamese
https://youtu.be/o5nvWfR0sQg


Japanese
https://youtu.be/ieqhga0OWeA


Italian
https://youtu.be/ubUQ_Qv0his


Romanian
https://youtu.be/8VPu0797VDo


Lithuanian
https://youtu.be/-3ZKF-WdAoA


Korean
https://youtu.be/coT4XiBhjPk


Hungarian
https://youtu.be/WvA-BoiWulo


Czech
https://youtu.be/OXRJHPR7nfA


Bemba
https://youtu.be/qW_Pg5yo0F0


https://www.garabandal.us/garabandal


Where and what is Garabandal?

San Sebastian de Garabandal is a small farming village located in the
foothills of the Cantabrian Mountains of northern Spain. It is an isolated
hamlet of some 300 people located 55 miles by car in a westerly direction
from the provincial capital of Santander and about 15 miles inland from the
Cantabrian Sea.

[image: sog-01a]

San Sebastian de Garabandal is situated at the very end of a winding road
cut into the side of the mountain. A solitary cluster of nine pine trees
stands starkly on a rise against the horizon to the south. The village
itself consists of some eighty rustic stone buildings huddled together on a
small strip of land overlooking a wooded valley.

Like Fatima and Lourdes, Garabandal is a place of unearthly serenity and
beauty. The villagers were known throughout the region for their piety and
their faithful observance of devotional prayer which they offered together
as a community several times each day.

[image: sog-01b]In 1961, it was the poorest and most isolated of all the
agricultural hamlets in the region. The only access to the village was via
the three and a half mile oxcart path that went up from Cosio, the next
closest village.

The priest of Cosio served as the pastor of Garabandal, riding up on
horseback to say Holy Mass, to hear confessions and to teach the children
of the village the Catechism.

*+ All the information in the following account is based on eyewitnesses
reports and interviews with the visionaries.*
Visit from an Angel

On June 18, 1961, four girls, *Conchita Gonzalez* (12), *Mari Cruz Gonzalez*
 (11) *Jacinta Gonzalez* (12), and *Mari Loli Mazon* (12) were playing on
the outskirts of the village when they heard a sound like thunder.

Suddenly, there stood before them a radiant angel. He said nothing and soon
vanished. Pale and visibly shaken, they ran to the village church and told
of the apparition.

Over the next few days, the girls continued to see the angel. On July 1st
he spoke: *“Do you know why I have come? It is to announce to you that
tomorrow the Blessed Virgin will appear to you as Our Lady of Mount
Carmel.”*

*“On this day we saw [the angel] had a sign beneath him…We asked him what
it meant but he only smiled and didn’t say anything.”**– Conchita’s Diary*

The Blessed Virgin Appears to the Children

[image: sog-02b]On July 2, 1961, at just past six o’clock in the evening,
the Blessed Virgin appeared in the rocky path which leads up to the pine
grove above the village. Our Lady held the Infant Jesus in her arms and was
accompanied by two angels, one on each side.

The angel the children recognized was later identified as Saint Michael the
Archangel. The second angel was nearly identical. Above and to the right
was a large eye that the children referred to as the eye of God.

Word had spread quickly and several priests were counted among the crowd of
visitors who joined the villagers to witness the apparition.

Without the slightest fear the girls spoke to the Lady about their
families, the priests who had come and the chores they did at home and in
the fields. The Lady smiled.

[image: sog-02a]Conchita said speaking with the Lady was easy, like talking
with her mother who had gone away on a trip and had just come back.

In her diary, Conchita recorded the appearance of the Blessed Virgin, *“The
Blessed Virgin appears with a white dress, a blue mantle and a crown of
small golden stars. Her feet are not visible. Her hands are wide open with
the scapular on the right wrist. The scapular is brown. Her hair is wavy
and parted in the middle. She has an oval shaped face and her nose is long
and delicate. Her mouth is very pretty with rather full lips. The color of
her face is dark but lighter than that of the angel; it is different. Her
voice is very lovely, a very unusual voice that I can’t describe. There is
no woman that resembles the Blessed Virgin in her voice or in anything
else.”*

At Our Lady’s request, they prayed the rosary together. The Blessed Virgin
taught them to recite the prayers slowly, thinking on the meaning of the
words. After they had learned to pray in this way, Our Lady joined them
only in reciting the *Gloria* bowing her head gracefully in humble
reverence.

*“The Blessed Virgin was smiling as usual. The first thing she said was,
‘Do you know the meaning of the sign that was beneath the angel?’ ‘No we
don’t,’ we exclaimed together. ‘It has a message that I am going to give
you so you may announce it publicly on October 18th,’ she said.”
–Conchita’s Diary*




A segunda, 1/11/2021, 13:34, Lawrence London <lfljvenaura@gmail.com>
escreveu:

> *Tashunke Witko Tiwahe/Crazy Horse Family/ECF*
> <
> https://www.facebook.com/TashunkeWitkoTiwaheCrazyHorseFamilyEFC/?__cft__[0]=AZXggRQFUM0ifBFtQThJNaMX9gwjBK7t4oLICS6shRwKLRl89F2sri_dr-VItLTGcsVv-MaYRbYbyGw9ND7KOOXeqXDCBp8XJfuy7JkqW7ZiG7yaAIa-XMi0lEBSWYpOa069Lr51wfaE2Nd0G8t-APX12tl__iroK6RfbHjTlggApJhwoi2xgpkYJLU3Dpwq0mk&__tn__=-UC%2CP-R
> >
> t5cgicSpcom4hsfhctal2d8 <https://www.facebook.com/#>  ·
> X
> BELOW IS A PHOTO OF HUMP 2 AND TWO OF HIS wives. Hump 2 took his father's
> name after he was killed. The "2" to identify him differently from his
> father. His mother was a Cheyenne and his father was Crazy Horse's uncle.
> In the Lakota culture if a man could support more than one woman, he could
> have more than one wife. Support meant the ability to kill enough meat to
> feed all. We did not use money nor did we understand it during our free
> roaming days. To us it was just thin slices of a tree. Food and a horse to
> hunt our meat with was more important. If a woman wanted to divorce her
> husband she put his belongings outside the tipi and it was done. Our head
> men were poor because they were required to give the most away. They kept
> those that had no hunters in their tipi fed. Accumulating wealth was
> frowned upon . If one was overly stingy they were shunned. We believed our
> head men needed to be the bigger people and help our people stay healthy,
> even at their own expense. It was the sacrifice a good head man was
> required to make for his people. Trade always involved something physical.
> We did not understand the value of pieces of paper called money or the
> yellow rock known as gold. We considered gold too soft to have any
> practical use in living life, so we did not collect it. These and other
> stories can be found in our book "Crazy Horse the Lakota Warrior's Life and
> Legacy" available at bookstores and online everywhere including our online
> site at reelcontact.com.
> <
> http://reelcontact.com/?fbclid=IwAR1YfDqUGQTYyvK4QOlNuYmM0XFVQR0RIEKzWHbhKrnZe-N16RIPjBjJ7o0
> >
>
> [image: image.png]
>
>
> --
> Lawrence F. London, Jr.
> lfljvenaura@gmail.com
> permaculture mailing list
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>