[b-hebrew] Afula vs. Biblical Ophra vs. Biblical Ephrathah
Yigal Levin
leviny1 at mail.biu.ac.il
Mon Mar 10 18:13:01 EDT 2008
Dear Jim,
There are actually several different places called Ophrah in the Bible. The
Ophrah of Benjamin (eg. Josh. 18:23) is usually identified at Taybeh (one of
several modern Arab towns by that name), NE of today's Ramallah. The usual
explanation for the name shift is that "Afrit" is a she-demon in Arabic, and
since no Arabic-speaker wants to live in a place called "she-demon", the
name was changed to Taybeh, "good".
The Ophrah of Abiezer of Judges 6:11, hometown of Gideon, is presumably in
the territory of the Abiezer clan of Menashe, Gideon's tribe. Afula used to
be a popular suggestion, until it turned out that there is almost no
evidence for Iron age I settlement at the site. The same goes for the Taybeh
in the southeastern Galilee, on the Issachar hights. In an article published
in Cathedra 22 (1982), Hanan Eshel makes a good case for identifying this
Ophrah with a small Iron I site south of Samaria. So while the shift
Ophrah-Afula is linguistically possible, phonetic similarity is not the only
factor that goes into site identification.
As far as Ophrah - Ephrathah, well, we've been through that one before.
Yigal Levin
----- Original Message -----
From: <JimStinehart at aol.com>
To: <b-hebrew at lists.ibiblio.org>
Sent: Monday, March 10, 2008 4:51 PM
Subject: [b-hebrew] Afula vs. Biblical Ophra vs. Biblical Ephrathah
>
> Afula vs. Biblical Ophra vs. Biblical Ephrathah
>
> 1. Modern Afula Is Biblical Ophrah
>
> I agree with the majority view of scholars that modern Afula, on the
> northern
> edge of the Jezreel Valley in northern Canaan, is Biblical Ophrah. Modern
> “
> Afula” is spelled ayin-peh-vav-lamed-he. Per Judges 6: 11, Biblical
> “Ophrah”
> is spelled ayin-peh-resh-he. The presence or absence of a vav is
> commonplace
> in variant spellings of a geographical place name. The only significant
> difference between the two spellings is lamed vs. resh. “Egyptian r and
> Semitic l
> are interchangeable”. See the nice analysis of this issue at pp. 140-141
> of
> the following website, which concludes that modern Afula is Biblical
> Ophrah:
>
> _https://oa.doria.fi/bitstream/handle/10024/4162/TMP.objres.80.pdf?sequence=1_
>
> (https://oa.doria.fi/bitstream/handle/10024/4162/TMP.objres.80.pdf?sequence=1)
>
> 2. Is Biblical Ophrah Biblical Ephrathah?
>
> My own controversial, new assertion is that Biblical Ophrah and Biblical
> Ephratah are one and the same place.
>
> (a) Linguistics
>
> At Genesis 35: 16, 19, “Ephrathah” is spelled aleph-peh-resh-tav-he. At
> Genesis 48: 7, the final he is dropped, resulting in aleph-peh-resh-tav.
>
> The city of Ophrah pre-dates the Hebrews and the emergence of the written
> Hebrew language. So it is not surprising that there are two different
> Hebrew
> spellings of the initial guttural vowel-type sound: ayin vs. aleph.
> These
> variant spellings may reflect differences in regional accents over the
> centuries.
> The only other difference in spelling is that “Ephrathah” has a tav at (or
> near) the end. Presumably that was the older full-length name, and over
> the
> course of many centuries the name got shortened by dropping the final tav.
> Linguistically, ayin-peh-resh-he (“Ophrah”) may be fairly close to
> aleph-peh-resh-tav-he (“Ephrathah”).
>
> (b) Geographical Sense
>
> On this new reading, Genesis 35: 16, 19 and 48: 7 now, for the first time,
> make geographical sense. Jacob starts out west of Bethlehem of Galilee,
> in
> northern Canaan (not near Bethlehem of Judea in southern Canaan near
> Jerusalem).
> Jacob is traveling southeast, and is on the road to Ophrah/Ephrathah,
> which is
> located on the northern edge of the Jezreel Valley. (This is the farthest
> south Jacob will go prior to getting to the Jordan River.) On the road to
> Ophrah/Ephrathah, Rachel dies, at Bethlehem of Galilee. After burying
> Rachel at
> Bethlehem of Galilee, Jacob proceeds past Ophrah/Ephrathah, and then goes
> northeast to nearby ayin-dor/En-dor/Migdal-eder/the fortified (migdal)
> town of
> ayin-dor, which is just north of the hill of Moreh (“Mt. Moreh”). (There
> was no
> fortified town, or any “En-dor”, between Bethlehem of Judea and Hebron.)
>
> In terms of distances, Bethlehem of Galilee is about 10 miles northwest of
> Ophrah/Ephrathah, and historical ayin-dor/En-dor is about 6 miles
> northeast of
> Ophrah/Ephrathah. The Egyptian army routinely covered 15 miles a day
> under nor
> mal circumstances. Even though Jacob would be slowed down by his large
> flock,
> Jacob might have been only one day away from getting to Ophrah/Ephrathah,
> and
> planning to get to Ophrah/Ephrathah the next day, when Rachel died at
> Bethlehem of Galilee, 10 miles away from Ophrah/Ephrathah.
>
> “Ephrathah” is not an older name for Bethlehem of Judea (or for Bethlehem
> of
> Galilee). Nothing in secular history supports that traditional view.
> Rather, Ephrathah is historical Ophrah, the place to which Jacob was
> heading when
> Rachel died at Bethlehem of Galilee.
>
> “...[A]nd there was still some way to come to Ephrath [Ophrah]; and
> Rachel
> travailed, and she had hard labour. …And Rachel died, and was buried in
> the
> way to Ephrath [Ophrah] -- [that is, at] Beth-lehem [of Galilee]. …And
> Israel
> journeyed, and spread his tent beyond Migdal-eder [the nearby fortified
> (migdal)
> town of ayin-dor/En-dor].” Genesis 35: 16, 19, 21
>
> “And as for me [Jacob], when I came from Paddan, Rachel died unto me in
> the
> land of Canaan in the way, when there was still some way [10 miles] to
> come
> unto Ephrath [Ophrah]; and I buried her there in the way to Ephrath
> [Ophrah] --
> [that is, at] Beth-lehem [of Galilee].'” Genesis 48: 7
>
> 3. Conclusions
>
> (a) Regardless of whether the Patriarchal narratives are “myth” (not my
> view), or closely based on secular history (my view), we would expect the
> Patriarchal narratives in any event to make geographical sense. The only
> way to make
> sense out of “Ephrathah” and “migdal Edor” in the text is to view them as
> being, respectively, historical Ophrah/Afula, and the nearby fortified
> town of
> ayin-dor/En-dor, in northern Canaan. Accordingly, the “Bethlehem”
> mentioned
> in chapters 35 and 48 of Genesis must be Bethlehem of Galilee, in northern
> Canaan, not Bethlehem of Judea in southern Canaan.
>
> (b) If my new controversial view were accepted, then one main consequence
> of
> that would be that the divine promises of Promised Land to Isaac and Jacob
> focus on the valuable, fertile land of northern Canaan, rather than being
> limited to the relatively undesirable land of the Negev Desert.
>
> Jim Stinehart
> Evanston, Illinois
>
>
>
>
> **************It's Tax Time! Get tips, forms, and advice on AOL Money &
> Finance. (http://money.aol.com/tax?NCID=aolprf00030000000001)
> _______________________________________________
> b-hebrew mailing list
> b-hebrew at lists.ibiblio.org
> http://lists.ibiblio.org/mailman/listinfo/b-hebrew
>
>
>
>
> --
> No virus found in this incoming message.
> Checked by AVG Free Edition.
> Version: 7.5.516 / Virus Database: 269.21.6/1316 - Release Date:
> 06/03/2008 18:58
>
More information about the b-hebrew
mailing list