[b-hebrew] Wellhausen vs. Camels
Isaac Fried
if at math.bu.edu
Mon Dec 31 00:32:43 EST 2007
Jim,
The question is not when camels were domesticated but in what places were
they in use. Because of their height, bulkiness and shape their use was and
still is much restricted to places where their use would have left scant
historical evidence. Placing the domestication of camels to within few
hundred years is, on its face, a scientific canard.
Isaac Fried, Boston University
----- Original Message -----
From: <JimStinehart at aol.com>
To: <b-hebrew at lists.ibiblio.org>
Sent: Monday, December 31, 2007 4:16 AM
Subject: [b-hebrew] Wellhausen vs. Camels
>
> Thanks so much to several posters for citing scholarly articles on the
> Internet that show how very early it was that camels were domesticated,
> and the
> somewhat spotty, but nevertheless very real, evidence that camels were on
> occasion used as domesticated beasts of burden in the Middle East prior
> to the
> mid-14th century BCE.
> In partial defense of Yitzhak Sapir, many Biblical historians bend over
> backwards to imply, without actually stating, what Yitzhak Sapir wrote:
> “Camels
> were not domesticated and used in caravans as in the time of the
> Patriarchs.”
> 1. No archaeologist would ever actually state that camels were not
> domesticated prior to the mid-14th century BCE. The evidence against
> such a
> proposition is absolutely overwhelming.
> 1. It is true that in the mid-14th century BCE, most all caravans
> were
> donkey caravans, not camel caravans. Yet there were some camels being
> used
> as domesticated beasts of burden at that time (and long before that time,
> for
> that matter). A proper statement would be that “camel caravans were
> rarely
> used in the time of the Patriarchs”. Note that such a proper statement
> does
> not support the false charge that the presence of camels in the
> Patriarchal
> narratives is an historical anachronism.
> I just want people to know that Yitzhak Sapir was simply repeating what
> many
> Biblical historians imply. But to the best of my knowledge, those
> Biblical
> historians rarely, if ever, literally state what Yitzhak Sapir wrote,
> because
> they know it’s not true.
> Why do Biblical historians try so hard to mislead people about alleged
> historical anachronisms in the Patriarchal narratives? If you read the
> “fine
> print”, they usually do not categorically insist that any particular item
> is of
> necessity an historical anachronism, but they deliberately imply that such
> is
> the case.
> The fact that most secular scholars in other, albeit related,
> disciplines,
> such as Yitzhak Sapir and Yigal Levin, assume that the Patriarchal
> narratives
> are rife with huge numbers of glaring, important historical anachronisms,
> when in fact such is not the case at all, reflects the fact that many
> Biblical
> historians deliberately imply precisely that. But in most cases, those
> Biblical historians do not literally say that, at least not
> categorically.
> I think that Yitzhak Sapir and Yigal Levin will be honestly shocked when
> they realize that they cannot identify a single important historical
> anachronism
> in the entirety of the Patriarchal narratives for a mid-14th century BCE
> historical Patriarchal Age. Dozens of reputable books by reputable
> university
> scholars strong imply the contrary, but they usually do not literally
> state
> that categorically. And in point of fact, there are no such important
> historical anachronisms in the text.
> If there were an important historical anachronism in the text that would
> show, once and for all, that the Patriarchal narratives are mid-1st
> millennium
> BCE fiction, don’t you think that the Biblical Minimalists would have
> published it 20 times over by now? Those Biblical Minimalists simply do
> not have any
> “secret” historical anachronisms up their sleeves, though they love to
> imply that they do.
> The objective fact of the matter is that there are no important
> historical
> anachronisms in the Patriarchal narratives for a mid-14th century BCE
> historical Patriarchal Age. That in turn strongly supports a mid-14th
> century BCE
> composition date for the Patriarchal narratives. The closer one looks at
> the
> objective, historical facts, the stronger is the case that the Patriarchal
> Age was historical, not fictional, and that the historical Patriarchal Age
> was
> the mid-14th century BCE.
> Jim Stinehart
> Evanston, Illinois
>
>
>
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